Inspired by these heterodox theories of money, Ahumada uses Chile as a case study to explore the possible correlations between changes in the constitution and legal reforms over money, with the caveat that she does not intend to show causal relations between each other, but rather to explore the plausibility of heterodoxtheories of money while also to illuminate the role of law in the construction of social order.
Money has been rediscovered as a topic of legal inquiry following the works of legal scholars who have challenged the orthodox economic conception of money as a neutral instrument and have emphasized its political and always contingent institutional form. Paula Ahumada's research proposal analyses the relationship between constitutional and monetary orderfrom a legal-institutional approach. Legalism Under Stress: The Unidad Popular and the Chilean Banking System (1970-1973) The key issues that were identified as threats to sustainable peace are associated with the “indigene” (non-settler) – settler dichotomy, ethnic or religious differences, marginalization and the perceived quest for territorial expansion and control. Fieldwork which entailed interviews and focus group discussions in farming and pastoral communities was conducted in Benue, Plateau and Adamawa states.
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Patience Adzande's paper therefore argues that the major drivers of conflicts between these two groups and by extension, the major impediments to peacebuilding efforts are embedded in the constructions of the “other.” Specifically, the identities of the “other” are defined by ethnic and religious affiliations. While the protracted conflicts between farmers and pastoralists in Nigeria are often categorized as natural resource conflicts, available evidence points to the contrary. There is increasing realization that conflicts and peacebuilding efforts in Africa are shaped by prevailing narratives of identity, belonging and constructions of the “other.” Such narratives of belonging build on the diversity that exists between groups to promote the vilification and poor perception of the “other,” thereby inciting violence even among groups that once co-habited peacefully. The Politics of Belonging: Deconstructing the Impediments to Peacebuilding in Farming and Pastoralist Communities in Nigeria He reaffirms conclusions by previous studies that political social media is newsworthy for journalists.
Not only does his paper support the claim that social media platforms are used differently for different audiences, but it also provides evidence that the language of the audience may interfere in determining what platforms to use in political communication. The paper results suggest there is no clear relation between political message-framing ability on social media and the format of these platforms.
His paper data collection is based on conducting semi-structured interviews and analysis of political actors’ online content. He examines the mediatization approach in the Palestinian political context through studying how main politicians from the ruling party, Fatah, adapt their communication methods to accommodate digital venues. Shadi Abu-Ayyash's research addresses the way in which Palestinian political communications are influenced by the development of new communication technologies, through studying how political messages are influenced by online media content, technical requirements and formats. Mediatized Politics in Palestine: The Influence of Online Platforms on Framing Politicians’ Messages
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